Showing posts with label Transgender. Show all posts
Showing posts with label Transgender. Show all posts

Modernist Studies Association 2024: A few notes

I was recently at the Modernist Studies Association Conference in Chicago. I've been going to the conference on and off for many years (going back to the early 2000s?). Lately, I've been going there to present on materials relevant to my digital projects. If interested, slides from my presentation are here.

I'm not going to try and give a comprehensive account of what I saw and did at MSA, but below are a few highlights. Overall, the vibe was good -- despite the wild week in US politics, everyone seemed eager to talk about their research. Indeed, in a few cases (especially with some of the material related to queer and trans writers), it seemed like there was a more intense relevance in light of the growing anti-trans tendency in public discourse. 


Saturday Keynote: Nella Larsen's Passing

It was fun to have the Saturday keynote be a screening of the 2021 Netflix adaptation of Passing, followed by a panel discussing it. The film was great (I hadn't seen it!), and the panel discussion following, with Rafael Walker, Pardis Dabashi, and Cyraina Johnson-Roullier, was lively and enlightening. My main takeaway from the panelists was that the film is a pretty faithful adaptation of the novel, but it's more optimistic about love and less pessimistic about the affect of racism on personal relationships than Larsen's book. 

 

Queer and Trans Writing

Panel attended: Transing modernism/queering modernism

Jaime Harker, University of Mississippi 

Chris Coffman, University of Alaska, Fairbanks 

Aaron Stone, University of Virginia 

Mat Fournier, Ithaca College Marquis Bey, Northwestern University 

Marquis Bey, Northwestern University

This was a standout panel. Papers on Bryher, Virginia Woolf's Orlando, Djuna Barnes' Nightwood, and more

The idea of thinking about Bryher as a trans figure seems especially worthwhile. Also, the paper on Orlando mentioned some recent adaptations of the novel, including a film called Orlando: My Political Biography as well as a 2019 opera adaptation by Olga Neuwirth.

There were also a couple of papers that were theoretical / auto-theory interventions on the concept of dysphoria, and the concept of gender itself (memorable phrase: "from gender dysphoria to gender euphoria"). 

At another panel I attended, I saw another paper dealing with trans issues -- Michael Mayne of Denison University. He had rewritten parts of his paper at the last minute to reflect the results of the election. (In recent years, 664 anti-trans bills have been proposed by state legislatures. In the recent election, 41% of the ads for Trump were anti-Trans ads. 

The Well of Loneliness is increasingly being read as a trans novel (including by scholars like Jack Halberstam and Leslie Feinberg). Mayne's emphasis was on the idea of transness as abjection in Hall's novel. He also mentioned Julia Serano's idea of "Effemimania" (a term I hadn't heard before), and Susan Stryker's idea of the prospect of trans writers reclaiming the "monster." 

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At another panel, Pamela Caughie gave a presentation on "Bloombsury's Gender Politics," where she alluded to the painter Dora Carrington, who was not quite trans, though she did engage in some transgressive gender play, and who was certainly queer and polyamorous (key line: "How I hate being a girl! Tied with female encumbrances and hanging flesh"). 

Caughie also mentioned many other writers who were new to me, including Rosamund Lehmann (Dusty Answer, 1927), and Denton Welch (Maiden Voyage, 1943). 


Early Postcolonials

For many years, the MSA has been a welcoming place for people doing work on what we might think of as "early postcolonial" literature (1950-1980, roughly). This is the era of people like Naipaul and Lamming, Khushwant Singh, Mulk Raj Anand, C.L.R. James, etc. 

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On the panel where I presented, Ben Fried gave a paper on the relationship between V.S. Naipaul and his publisher, Andre Deutsch. Deutsch was a Jewish immigrant who fled from German-occupied Europe. Deutsch and Diana Athill worked together to form a new publishing house (Allan Wingate), which published Naipaul and many other postcolonial writers. Throughout his early career, Naipaul struggled with the tension of being a highly culturally grounded writer at a time when publishers were looking for "universal" appeal. 

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On another panel, I saw a paper by Rochona Mojumdar of the University of Chicago. She was interested in the dialogue between Mrinal Sen's early 1970s "Calcutta Trilogy" and radical Latin America in the "Third Cinema" movement -- specifically, Fernando Solanas' revolutionary classic, La Hora de Los Hornos (The Hour of the Furnaces), and Sen's Padatik (1973). There's an interesting moment of borrowing or appropriation in Sen's film -- where he takes the exact footage of police beating protestors that also appears in Solanas' film. 

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I also attended this panel:

R28. Mediating Empire: Comparative Colonialisms, Comparative Media Studies


Chair: Jessica Berman, University of Maryland, Baltimore County 

Daniel Morse, University of Nevada, Reno 

Stephen Pasqualina, University of Detroit-Mercy 

Abhipsa Chakraborty, SUNY Buffalo 

Nasia Anam, University of Nevada, Reno


This was another standout panel, with papers on radio adaptations of Raja Rao's Kanthapura, CLR James' broadcasts on the BBC, and more. Recent scholarship on the BBC's radio broadcasts has really expanded our understanding of how postcolonial literature emerged as a new formation during and after World War II.


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On Sunday morning, I was in a Digital Humanities Seminar, on "Modernism in/and as Data." It was a fun and productive discussion.

Begum Nawazish Ali Running For Parliament in Pakistan

So, there was a big article in the New York Times recently (thanks, TechnophobicGeek) about how Indian TV is supposedly entering this golden age of innovative programming. Some of the shows mentioned have actually been talked about before at Sepia Mutiny, including "Galli Galli Sim Sim." There's also an interesting segment on a new reality show oriented to teenagers, called "Dhoom Machao Dhoom," about four girls who want to start a band. One of them is a "returned" ABCD from New York, which makes for interesting drama when she says they should write their own songs instead of just doing Bollywood numbers (the other girls refuse, saying "Only Bollywood works here").

Anyway, it's a decent read, but it strikes me that Indian TV remains a narrow-minded backwater as long as Pakistan has Begum Nawazish Ali. Via 3 Quarks Daily, I came across a new profile at MSNBC of Pakistan's famous celebrity drag queen and talk show host. Among other things, the Begum freely admits her "bisexuality," though I'm not sure she means it the way we might think she means it. (Venial Sin, as you may remember, wasn't thrilled about her performance: "I mean, kudos to Begum Nawazish Ali for getting to pull a tranny routine on TV, but how necessary is it to reiterate the stereotypes of a gay man as an effeminate 'woman stuck in a male body' or as a hijra?")

But now comes the news that she plans to run for Pakistani Parliament:

Then Saleem dropped a bombshell. "You are the first person I am announcing this to, but I have decided to file my papers for the upcoming general elections," he exclaimed. "I am going to run for a parliamentary seat as an independent from all over Pakistan and I am going to campaign as Begum Nawazish Ali!" The note of triumph and excitement in his voice is unmistakable.



"I want to be the voice of the youth and for all of Pakistan," he continued. "The idea was always to break barriers and preconceived notions, of gender, identity, celebrity and politics and to bring people closer. In any case, I think Begum Nawazish Ali is the strongest woman in Pakistan!"



Whether Pakistanis agree or not, the elections at the end of the year are likely to be one of the most uproarious in recent times. (link)


Interesting -- we'll see if her political career (is she really serious?) is going to be as groundbreaking as her showbiz career has been.

There are many theories about how it is the Begum can get away with it in conservative Pakistan. She's been careful not to be crude in the Dame Edma vein, but still -- there are some serious social taboos being transgressed here. What do you think?

In case you're wondering what the fuss is about, I might recommend this 10 minute Youtube clip of the Begum doing her thing. The jokes are corny, but the sari and make-up are exquisite.